Miniature Painting in Pakistan: Divergences Between Traditional and Contemporary Practice by Murad Khan Mumtaz

Manjari Sihare recommends a short essay on the revival of miniature painting tradition in contemporary Pakistan

New York:  Contemporary Pakistani art can be credited for the revival of the age-old miniature painting tradition. Pakistani artist and academic researcher, Murad Khan Mumtaz traces the history of this art form back to Mughal India and shares insights on its evolution. This essay was commissioned by the Guggenheim UBS MAP Initiative.

In November last year, Saffronart hosted its inaugural auction of the Art of Pakistan. To read more about contemporary Pakistani art, click here.

Miniature Painting in Pakistan: Divergences Between Traditional and Contemporary Practice

by Murad Khan Mumtaz

Imran Qureshi, Moderate Enlightenment (detail), 2007. Gouache on paper, 9 x 7 inches. Photo: Courtesy Aicon Gallery, New York. Image credit: Guggenheim Museum

Imran Qureshi, Moderate Enlightenment (detail), 2007. Gouache on paper, 9 x 7 inches. Photo: Courtesy Aicon Gallery, New York. Image credit: Guggenheim Museum

Despite its strong association with the modern nation of Pakistan, the genre of contemporary miniature painting belongs to a larger history of Indian art. In terms of technique, it is closely linked to the age-old tradition of Indian miniature painting, and specifically to Mughal painting, known locally as musawwari. Both musawwari (which after the colonial period was known as “miniature painting”) and its modern derivative share a penchant for naturalism that is rooted in European influences. During the Mughal era, royal patrons encouraged their painters to assimilate aesthetic principles from the illusionistic vocabulary of Renaissance art. The new emphasis on linear perspective, naturalistic modeling, and individual portraiture was a direct result of the encounter between east and west. However, Mughal artists maintained a strong sense of continuity with the Indian tradition in terms of both form and content.

“Krishna Holds Up Mount Govardhan to Shelter the Villagers of Braj.” Folio from a Harivamsa (The Legend of Hari (Krishna)), ca. 1590–95. Ink, opaque watercolor, and gold on paper, 11 3/8 x 7 7/8 inches. (28.9 x 20 cm). The Metropolitan Museum of Art, Purchase, Edward C. Moore Jr. Gift, 1928 (28.63.1). Image: © The Metropolitan Museum of Art. Source: metmuseum.org

“Krishna Holds Up Mount Govardhan to Shelter the Villagers of Braj.” Folio from a Harivamsa (The Legend of Hari (Krishna)), ca. 1590–95. Ink, opaque watercolor, and gold on paper, 11 3/8 x 7 7/8 inches. (28.9 x 20 cm). The Metropolitan Museum of Art, Purchase, Edward C. Moore Jr. Gift, 1928 (28.63.1). Image: © The Metropolitan Museum of Art. Source: metmuseum.org

In the golden age of the Mughal Empire, from 1556 to 1658, painting was an art of the book. Favorite projects included the fanciful illustration of popular romances, royal histories, Hindu and Muslim mythologies, morality tales, and mystical poetry. Also popular were folios recording court life, royal portraits, exotic flora and fauna, and hunting and garden scenes. Under the later Mughals, painting followed similar models but became more static, losing some of the innovative spontaneity that characterized the classical Mughal sensibility.

The British, who succeeded the Mughals as rulers of India, introduced an alien set of values that privileged the western conception of “fine art” over “applied art.” As a result of the new hierarchy, traditional painting and most other indigenous art forms were relegated to the level of craft. The history of contemporary miniature painting is thus rooted in the history of colonialism in India. In 1872, the British founded the Mayo School of Industrial Arts in Lahore in order to stimulate the production of local crafts for the purpose of international trade. Under British patronage, miniature painting was viewed as yet another exotic product; local artists were encouraged to copy portraits of the Great Mughals alongside dancing girls with hookahs and other stereotypical scenes of the decadent east.

After the partition of India and Pakistan, the Mayo School was reorganized as the National College of Arts (NCA). As it remodeled itself according to a modern, European paradigm, the traditional art forms previously taught at the school disappeared, with miniature painting barely subsisting. In 1982, Bashir Ahmad, a student of one of the last traditional master miniaturists in the country, succeeded in introducing it as a major subject in the fine art department. Over the last two decades, the program has become the most successful in the school, and the work of graduating students remains in demand from international dealers and collectors.

Murad Khan Mumtaz’s studio in Charlottesville, Virginia, January 2013. Photo: Murad Khan Mumtaz

Murad Khan Mumtaz’s studio in Charlottesville, Virginia, January 2013. Photo: Murad Khan Mumtaz

However, in order to survive within a contemporary art institution, miniature painting had to be modified and “modernized.” Consequently, the traditional master-disciple relationship has been sacrificed. Instead, the intensive apprenticeship that formerly unfolded over decades has been condensed into two to four academic years. On one hand, the academic format in Pakistan has allowed miniature painting to survive and evolve; on the other hand, students of the practice can hope to build only a superficial understanding of the tradition.

Even though the essential techniques of Mughal musawwari have been disseminated, material knowledge has undergone a process of abbreviation. For example, students are no longer taught the traditional way of preparing wasli paper; instead, cheap, mass-produced paper is used. Knowledge of pigment preparation has followed a similar course of departure from tradition. As well as zinc white—safaida—which continues to be used as the vehicle of opacity for all pigments, students rely on imported commercial watercolors. Current students’ lack of exposure to traditional material preparation has led to a marked indifference toward craft. Perhaps this is one reasons why it has been inevitable for NCA miniaturists to break from traditional models.

Partons’ recent focus on contemporary practice has also served to widen the gap between traditional practice and its current manifestations. In a global art economy, miniaturists are now encouraged to invoke “ethnic” aesthetics; however, paradoxically, they continue to be influenced by and judged according to an established European canon.

Murad Khan Mumtaz is an artist and researcher from Lahore, Pakistan.

The Geniuses of Art in Pakistan

Guest blogger, Ali Adil Khan reflects on geniuses of Pakistani modern and contemporary art

Toronto: Over the last few years, I have often pondered on who could be considered young geniuses amongst the modern and contemporary artists of Pakistan. I have thought long and hard, and researched and discussed my reasoning with fellow art critics and collectors.

Finally, I have settled on a list. My assessment is in no way conclusive and the list is not meant to be exclusive. The result is simply my conclusion based on my definition of a genius in art practice as “someone who invents a new way of looking at or creating art, one who is ahead of their time, creates a following and movement, and is admired by fellow artists, locally and internationally.”

As geniuses are revealed at a young age, among important artists there are young geniuses who tend to be conceptual thinkers and often create iconic individual works. Then there are old masters who make equally important contributions to art forms and movements and produce their greatest work when they are older. Think of Picasso as a young genius and Cezanne as an old master. Picasso’s “Les Demoiselles d’Avignon,” which he painted at 26, appears in more than 90 percent of art history textbooks published in the past 30 years. Similarly, Georges Seurat’s “A Sunday Afternoon on the Island of la Grande Jatte,” which he finished at 27, appears in more than 70 percent. For old masters, on the other hand, discoveries evolve over years instead of exploding onto the scene in a single masterpiece. Thus no single painting by Cézanne or his friend Claude Monet appears in even half of art history textbooks. Yet no one would question their place among the greats.

Abdur Rahman Chughtai, Zainul Abedin, Sadequain, Ismail Gulgee, Zahoor ul Akhlaq, Rashid Rana, Shahzia Sikander and Hamra Abbas proved their geniuses at a young age. Shakir Ali, Zubaida Agha, Ahmed Parvez, Anwar Jalal Shemza, Bashir Mirza, Jamil Naqsh and Colin David are old masters. The differences between these artists’ creative life cycles are not accidental. Precocious young geniuses make bold and dramatic innovations – think of Picasso’s cubism – and their work often expresses their ideas or feelings. Wise old masters, on the other hand, are experimental thinkers who proceed by trial and error.

Even before Pakistan came into existence, Chughtai had already proven his mantel and established himself internationally as the pre-eminent artist of the subcontinent.

Below is my list of the young geniuses of modern art in the history of Pakistan.

Chughtai (1897-1975) fused miniature paintings from India with a Persian style of painting, and romanticised it to invent a personal style that was later known as Chughtai art or the Lahore School of Painting. As they say, “It takes a diamond to recognise a diamond,” and Dr Mohammad Iqbal acknowledged Chughtai’s genius in the foreword he wrote for the Muraqqa-e-Chughtai, a compilation of Chughtai’s drawings and paintings on Dewan-e-Ghalib in 1928. Iqbal wrote: “He [Chughtai] is only twenty-nine yet. What his art will become when he reaches the mature age of forty, the future alone will disclose. Meanwhile all those who are interested in his work will keenly watch his forward movement.”

Zainul Abedin (1914-1976) played a pioneering role in the modern art movement of Pakistan. Although now legitimately claimed by Bangladesh as Shilpacharya, or father of modern art, Zainul Abedin was instrumental in establishing the first art institute in Dhaka and charting a trajectory for a future generation of artists. His dedication and contribution in establishing and nurturing the art institute and the Dhaka Artists Group is of major importance. His genius as an artist was revealed through his drawings of the 1943 famine in Bengal when he sketched over 2,000 drawings using the barest economy of line with Indian ink and brush on ordinary pieces of brown wrapping paper. His images were so powerful and moving that even if seen today, as I did recently at the National Museum of Bangladesh, they remind us of his extraordinary ability to generate an enormous emotional response.

Syed Sadequain Ahmed Naqvi
Untitled (Acrobats)
Art of Pakistan Auction (November 7-8, 2012)

Sadequain (1930-1987) undoubtedly is the greatest contemporary artist that South Asia has produced. His genius was exposed early on in his career when he was declared Laureate Biennale de Paris when he participated in the 1961 Paris Biennale at the age of 31. Sadequain is single-handedly responsible for the renaissance of calligraphy in South Asia and the Middle East. He was able to accomplish a lot in a short period of time and was able to evolve a unique art form based on the cactus and the Urdu letter alif. Dr Akbar Naqvi writes in his book Image and Identity, “In November 1968, which was Ramadan, his calligraphy of Quranic verses was exhibited in a celebrated exhibition at the Karachi Arts Council. For the first time art touched the underprivileged people of the city, who came in droves to see the exhibition and made Sadequain an Awami [national] painter overnight. Art had broken the class barrier and bridged Lalu Khet with KDA Scheme-1.” Naqvi further says, “As early as 1961, he [Sadequain] invented the style, either in Paris or in Karachi, which was a distinguished contribution to Cubism. Sadequain’s style was, if we must have a name, Calligraphic Cubism.” Furthermore, Sadequain’s phenomenal murals in Pakistan, India and parts of Europe defy Michelangelo. While Sadequain’s figurative work had strong social commentary and criticisms, his paintings also looked into the future.

Zahoor ul Akhlaq, Farman
Art of Pakistan Auction (November 7-8, 2012)

Zahoor ul Akhlaq (1941-1999) has been credited with the revival of miniature paintings, initially in Pakistan and later globally. It was at the behest of Zahoor in the early 1980s, who was then the head of fine arts at the National College of Arts (NCA) in Lahore, a separate curriculum was designed for students to specialise in miniature painting. Moreover, he sought to insert an element of experimentation in the practise, which challenged the students to look beyond the borders of traditional miniatures. As a post-graduate student at the Royal College of Art in London, Zahoor was greatly influenced by his encounters with the Indian miniature collection of the Victoria and Albert Museum. He was immensely fascinated by the entire collection, and in particular the masterpiece titled “Three Young Sons of Shahjahan” executed in reverse perspective by Balchand, circa 1635. Zahoor started rethinking and deconstructing the miniature. He later recreated the “Three Princes” in a minimalist style, which was exhibited as part of “Pakistan: Another Vision” in London in 2000. An exhibition of contemporary art from Pakistan at the Asia Society in New York in 2009, entitled “Hanging Fire,” started from Zahoor, underlining the importance and overarching influence of Zahoor on avant-garde artists such as Shahzia Sikander, Rashid Rana and Hamra Abbas, to name a few, who were all his students. Salima Hashmi in her lead essay for “Hanging Fire” says, “Zahoor’s ability to synthesize innovation and cultural context enabled the generation after him to make work as world citizens.” Or as Rashid Rana explains, “He has made it easy for us.”

Gulgee (1926-2007) invented abstract calligraphy based on action painting popularised by Jackson Pollock in the USA in the 1950s. Gulgee was completely self-taught and began painting while studying engineering at Columbia and Harvard Universities in the US. Early on in his artistic career, he focused on portraiture and excelled in it. He was commissioned to paint the portrait of King Zahir Shah of Afghanistan (1959), Prince Karim Aga Khan (1961), Zhou Enlai (1964), Queen Farah Diba of Iran (1965) and President Ayub Khan of Pakistan (1968). He then turned to making portraits from marble mosaic and semi-precious stones, a technique that he developed in Kabul using Lapis Lazuli. In the late 60s and early 70s, he reinvented himself by working in abstract styles using broad brush and bold colours and incorporating local materials such as coloured beads, small pieces of mirrors, and gold and silver leaf. During this period, Gulgee produced some of the most spectacular works of modern art ever seen in Pakistan. In the late 70s and early 80s, Gulgee started experimenting again, this time combining action painting with calligraphy. By this time, he had already mastered all major styles of calligraphy, and completely modernized it to invent a distinct and unique style, never seen before in and outside of Pakistan. He was very prolific in the 90s and until his tragic death in 2007. He leaves behind a large body of paintings and sculptures for future generations to decipher.

Lot 33: Rashid Rana, Ommatidia II (Salman Khan), 2004
24 Hour Auction: Art of Pakistan (Nov. 7-8, 2012)

Rashid Rana (b. 1968) is one of the most sought after contemporary artist from South Asia. His recent exhibition at the Musée Guimet in Paris and major collections at the Saatchi Gallery in London and the Devi Art Foundation in Delhi are a testament to his genius. His creations in C-print + DIASEC, such as the “Red Carpet” exhibited at the Asia Society in 2009 and “Desperately Seeking Paradise” first exhibited at Art Dubai in 2008 are masterpieces that have no equal.

Lot 30 – Shazia Sikander, Let It Ride # 3, 1987
24 Hour Auction: Art of Pakistan (Nov. 7-8, 2012)

Shahzia Sikander (b. 1969) at age 36 was awarded the MacArthur Foundation’s fellowship (also generally referred to as the genius award) which provides unrestricted use of US$500,000 to talented individuals who have shown extraordinary originality and dedication in their creative pursuits and a marked capacity for self-direction. Shahzia was the first to breakaway from the miniature tradition, and has been instrumental in the rediscovery, re-infusion, and re-contextualisation of Indo-Persian miniature painting, which has helped establish an art form that is now known and recognised as contemporary miniature, or neo-miniature. She has now entered the mainstream of contemporary art internationally and is a recognised superstar.

Hamra Abbas (b. 1976) left a lasting impression on me when I first saw her sculptures titled “Lessons on Love,” a set of life-size works based on erotic miniature paintings from the Kama Sutra, and in particular, one that showed a man and a woman seated facing each other on a Howdah (an elephant or horse back mount), embraced in love and engaged in a hunting scene. This brilliant composition and a transformation of miniature into a life-size sculpture captured my attention, as I fully comprehended Hamra’s creative expression of a paradoxical relationship between sex and violence. Last year when I saw her masterpiece titled ‘Buraq’ at the “Hanging Fire” exhibition in New York, it further confirmed Hamra’s exceptional talent and genius. Hamra’s versatile practice straddles a wide range of media, as she questions widely accepted traditions and uses culturally loaded imagery and iconography in creating new platforms from which to view notions of culture, tradition and exchange. Hamra’s research on madrassahs [Islamic seminaries] after her return to Pakistan in 2007, resulted in creation of exceptional works: an installation titled ‘Read,’ which was exhibited first at the National Art Gallery in Islamabad and then at the Royal Ontario Museum in Toronto, and the 99 faces of children in the madrassahs, which was awarded the Jury Prize at the Sharjah Biennale in 2009. Hamra is the recipient of the 2011 Abraaj Capital Art Prize and currently doing a residency in New York.

Read another article by Adil Ali Khan on Miniature Art from Pakistan and follow his top ten picks in the current auction.